FIRST EPILOGUE: 1813 - 20
4. CHAPTER IV
(continued)
Still greater coherence and inevitability is seen in the life of
Alexander I, the man who stood at the head of the countermovement from
east to west.
What was needed for him who, overshadowing others, stood at the head
of that movement from east to west?
What was needed was a sense of justice and a sympathy with
European affairs, but a remote sympathy not dulled by petty interests;
a moral superiority over those sovereigns of the day who co-operated
with him; a mild and attractive personality; and a personal
grievance against Napoleon. And all this was found in Alexander I; all
this had been prepared by innumerable so-called chances in his life:
his education, his early liberalism, the advisers who surrounded
him, and by Austerlitz, and Tilsit, and Erfurt.
During the national war he was inactive because he was not needed.
But as soon as the necessity for a general European war presented
itself he appeared in his place at the given moment and, uniting the
nations of Europe, led them to the goal.
The goal is reached. After the final war of 1815 Alexander possesses
all possible power. How does he use it?
Alexander I- the pacifier of Europe, the man who from his early
years had striven only for his people's welfare, the originator of the
liberal innovations in his fatherland- now that he seemed to possess
the utmost power and therefore to have the possibility of bringing
about the welfare of his peoples- at the time when Napoleon in exile
was drawing up childish and mendacious plans of how he would have made
mankind happy had he retained power- Alexander I, having fulfilled his
mission and feeling the hand of God upon him, suddenly recognizes
the insignificance of that supposed power, turns away from it, and
gives it into the hands of contemptible men whom he despises, saying
only:
"Not unto us, not unto us, but unto Thy Name!... I too am a man like
the rest of you. Let me live like a man and think of my soul and of
God."
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