BOOK SIX: 1808 - 10
7. CHAPTER VII
(continued)
He divided the Brothers he knew into four categories. In the first
he put those who did not take an active part in the affairs of the
lodges or in human affairs, but were exclusively occupied with the
mystical science of the order: with questions of the threefold
designation of God, the three primordial elements- sulphur, mercury,
and salt- or the meaning of the square and all the various figures
of the temple of Solomon. Pierre respected this class of Brothers to
which the elder ones chiefly belonged, including, Pierre thought,
Joseph Alexeevich himself, but he did not share their interests. His
heart was not in the mystical aspect of Freemasonry.
In the second category Pierre reckoned himself and others like
him, seeking and vacillating, who had not yet found in Freemasonry a
straight and comprehensible path, but hoped to do so.
In the third category he included those Brothers (the majority)
who saw nothing in Freemasonry but the external forms and
ceremonies, and prized the strict performance of these forms without
troubling about their purport or significance. Such were Willarski and
even the Grand Master of the principal lodge.
Finally, to the fourth category also a great many Brothers belonged,
particularly those who had lately joined. These according to
Pierre's observations were men who had no belief in anything, nor
desire for anything, but joined the Freemasons merely to associate
with the wealthy young Brothers who were influential through their
connections or rank, and of whom there were very many in the lodge.
Pierre began to feel dissatisfied with what he was doing.
Freemasonry, at any rate as he saw it here, sometimes seemed to him
based merely on externals. He did not think of doubting Freemasonry
itself, but suspected that Russian Masonry had taken a wrong path
and deviated from its original principles. And so toward the end of
the year he went abroad to be initiated into the higher secrets of the
order.
In the summer of 1809 Pierre returned to Petersburg. Our
Freemasons knew from correspondence with those abroad that Bezukhov
had obtained the confidence of many highly placed persons, had been
initiated into many mysteries, had been raised to a higher grade,
and was bringing back with him much that might conduce to the
advantage of the Masonic cause in Russia. The Petersburg Freemasons
all came to see him, tried to ingratiate themselves with him, and it
seemed to them all that he was preparing something for them and
concealing it.
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