THE ENGLISH RENAISSANCE OF ART
1. THE ENGLISH RENAISSANCE OF ART (continued)
And health in art - what is that? It has nothing to do with a sane
criticism of life. There is more health in Baudelaire than there
is in [Kingsley]. Health is the artist's recognition of the
limitations of the form in which he works. It is the honour and
the homage which he gives to the material he uses - whether it be
language with its glories, or marble or pigment with their glories
- knowing that the true brotherhood of the arts consists not in
their borrowing one another's method, but in their producing, each
of them by its own individual means, each of them by keeping its
objective limits, the same unique artistic delight. The delight is
like that given to us by music - for music is the art in which form
and matter are always one, the art whose subject cannot be
separated from the method of its expression, the art which most
completely realises the artistic ideal, and is the condition to
which all the other arts are constantly aspiring.
And criticism - what place is that to have in our culture? Well, I
think that the first duty of an art critic is to hold his tongue at
all times, and upon all subjects: C'est un grand avantage de
n'avoir rien fait, mais il ne faut pas en abuser.
It is only through the mystery of creation that one can gain any
knowledge of the quality of created things. You have listened to
Patience for a hundred nights and you have heard me for one only.
It will make, no doubt, that satire more piquant by knowing
something about the subject of it, but you must not judge of
aestheticism by the satire of Mr. Gilbert. As little should you
judge of the strength and splendour of sun or sea by the dust that
dances in the beam, or the bubble that breaks on the wave, as take
your critic for any sane test of art. For the artists, like the
Greek gods, are revealed only to one another, as Emerson says
somewhere; their real value and place time only can show. In this
respect also omnipotence is with the ages. The true critic
addresses not the artist ever but the public only. His work lies
with them. Art can never have any other claim but her own
perfection: it is for the critic to create for art the social aim,
too, by teaching the people the spirit in which they are to
approach all artistic work, the love they are to give it, the
lesson they are to draw from it.
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