BOOK THE FOURTH
2. Chapter II
(continued)
'It is but the custom of us cooks,' replied Congrio, gravely, to undervalue
our tools, in order to increase the effect of our art. The sweetmeat shape
is a fair shape, and a lovely; but I would recommend my master, at the first
occasion, to purchase some new ones of a...'
'That will suffice,' exclaimed Diomed, who seemed resolved never to allow
his slave to finish his sentences. 'Now, resume thy
charge--shine----eclipse thyself. Let men envy Diomed his cook--let the
slaves of Pompeii style thee Congrio the great! Go! yet stay--thou hast not
spent all the moneys I gave thee for the marketing?' '"All!" alas! the
nightingales' tongues and the Roman tomacula, and the oysters from Britain,
and sundry other things, too numerous now to recite, are yet left unpaid
for. But what matter? every one trusts the Archimagirus of Diomed the
wealthy!'
'Oh, unconscionable prodigal!--what waste!--what profusion!--I am ruined!
But go, hasten--inspect!--taste!--perform!--surpass thyself! Let the Roman
senator not despise the poor Pompeian. Away, slave--and remember, the
Phrygian attagens.'
The chief disappeared within his natural domain, and Diomed rolled back his
portly presence to the more courtly chambers. All was to his liking--the
flowers were fresh, the fountains played briskly, the mosaic pavements were
as smooth as mirrors.
'Where is my daughter Julia?' he asked.
'At the bath.'
'Ah! that reminds me!--time wanes!--and I must bathe also.'
Our story returns to Apaecides. On awaking that day from the broken and
feverish sleep which had followed his adoption of a faith so strikingly and
sternly at variance with that in which his youth had been nurtured, the
young priest could scarcely imagine that he was not yet in a dream; he had
crossed the fatal river--the past was henceforth to have no sympathy with
the future; the two worlds were distinct and separate--that which had been,
from that which was to be. To what a bold and adventurous enterprise he had
pledged his life!--to unveil the mysteries in which he had participated--to
desecrate the altars he had served--to denounce the goddess whose
ministering robe he wore! Slowly he became sensible of the hatred and the
horror he should provoke amongst the pious, even if successful; if
frustrated in his daring attempt, what penalties might he not incur for an
offence hitherto unheard of--for which no specific law, derived from
experience, was prepared; and which, for that very reason, precedents,
dragged from the sharpest armoury of obsolete and inapplicable legislation,
would probably be distorted to meet! His friends--the sister of his
youth--could he expect justice, though he might receive compassion, from
them? This brave and heroic act would by their heathen eyes be regarded,
perhaps, as a heinous apostasy--at the best as a pitiable madness.
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