BOOK THE FOURTH
2. Chapter II
(continued)
He dared, he renounced, everything in this world, in the hope of securing
that eternity in the next, which had so suddenly been revealed to him.
While these thoughts on the one hand invaded his breast, on the other hand
his pride, his courage, and his virtue, mingled with reminiscences of
revenge for deceit, of indignant disgust at fraud, conspired to raise and to
support him.
The conflict was sharp and keen; but his new feelings triumphed over his
old: and a mighty argument in favor of wrestling with the sanctities of old
opinions and hereditary forms might be found in the conquest over both,
achieved by that humble priest. Had the early Christians been more
controlled by 'the solemn plausibilities of custom'--less of democrats in
the pure and lofty acceptation of that perverted word--Christianity would
have perished in its cradle!
As each priest in succession slept several nights together in the chambers
of the temple, the term imposed on Apaecides was not yet completed; and when
he had risen from his couch, attired himself, as usual, in his robes, and
left his narrow chamber, he found himself before the altars of the temple.
In the exhaustion of his late emotions he had slept far into the morning,
and the vertical sun already poured its fervid beams over the sacred place.
'Salve, Apaecides!' said a voice, whose natural asperity was smoothed by
long artifice into an almost displeasing softness of tone. 'Thou art late
abroad; has the goddess revealed herself to thee in visions?'
'Could she reveal her true self to the people, Calenus, how incenseless
would be these altars!'
'That,' replied Calenus, 'may possibly be true; but the deity is wise enough
to hold commune with none but priests.'
'A time may come when she will be unveiled without her own acquiescence.'
'It is not likely: she has triumphed for countless ages. And that which has
so long stood the test of time rarely succumbs to the lust of novelty. But
hark ye, young brother! these sayings are indiscreet.'
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