APPENDIX
81. NOTES ON "THUS SPAKE ZARATHUSTRA" BY ANTHONY M. LUDOVICI. (continued)
In this discourse, Nietzsche wishes to give his followers a warning. He
thinks he has so far helped them that they have become convalescent, that
new desires are awakened in them and that new hopes are in their arms and
legs. But he mistakes the nature of the change. True, he has helped them,
he has given them back what they most need, i.e., belief in believing--the
confidence in having confidence in something, but how do they use it? This
belief in faith, if one can so express it without seeming tautological, has
certainly been restored to them, and in the first flood of their enthusiasm
they use it by bowing down and worshipping an ass! When writing this
passage, Nietzsche was obviously thinking of the accusations which were
levelled at the early Christians by their pagan contemporaries. It is well
known that they were supposed not only to be eaters of human flesh but also
ass-worshippers, and among the Roman graffiti, the most famous is the one
found on the Palatino, showing a man worshipping a cross on which is
suspended a figure with the head of an ass (see Minucius Felix, "Octavius"
IX.; Tacitus, "Historiae" v. 3; Tertullian, "Apologia", etc.). Nietzsche's
obvious moral, however, is that great scientists and thinkers, once they
have reached the wall encircling scepticism and have thereby learned to
recover their confidence in the act of believing, as such, usually manifest
the change in their outlook by falling victims to the narrowest and most
superstitious of creeds. So much for the introduction of the ass as an
object of worship.
Now, with regard to the actual service and Ass-Festival, no reader who
happens to be acquainted with the religious history of the Middle Ages will
fail to see the allusion here to the asinaria festa which were by no means
uncommon in France, Germany, and elsewhere in Europe during the thirteenth,
fourteenth, and fifteenth centuries.
Chapter LXXVIII. The Ass-Festival.
At length, in the middle of their feast, Zarathustra bursts in upon them
and rebukes them soundly. But he does not do so long; in the Ass-Festival,
it suddenly occurs to him, that he is concerned with a ceremony that may
not be without its purpose, as something foolish but necessary--a
recreation for wise men. He is therefore highly pleased that the higher
men have all blossomed forth; they therefore require new festivals,--"A
little valiant nonsense, some divine service and ass-festival, some old
joyful Zarathustra fool, some blusterer to blow their souls bright."
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