FIRST PART. ZARATHUSTRA'S PROLOGUE. ZARATHUSTRA'S DISCOURSES.
8. VIII. THE TREE ON THE HILL. (continued)
To purify himself, is still necessary for the freedman of the spirit. Much
of the prison and the mould still remaineth in him: pure hath his eye
still to become.
Yea, I know thy danger. But by my love and hope I conjure thee: cast not
thy love and hope away!
Noble thou feelest thyself still, and noble others also feel thee still,
though they bear thee a grudge and cast evil looks. Know this, that to
everybody a noble one standeth in the way.
Also to the good, a noble one standeth in the way: and even when they call
him a good man, they want thereby to put him aside.
The new, would the noble man create, and a new virtue. The old, wanteth
the good man, and that the old should be conserved.
But it is not the danger of the noble man to turn a good man, but lest he
should become a blusterer, a scoffer, or a destroyer.
Ah! I have known noble ones who lost their highest hope. And then they
disparaged all high hopes.
Then lived they shamelessly in temporary pleasures, and beyond the day had
hardly an aim.
"Spirit is also voluptuousness,"--said they. Then broke the wings of their
spirit; and now it creepeth about, and defileth where it gnaweth.
Once they thought of becoming heroes; but sensualists are they now. A
trouble and a terror is the hero to them.
But by my love and hope I conjure thee: cast not away the hero in thy
soul! Maintain holy thy highest hope!--
Thus spake Zarathustra.
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