BOOK III
12. CHAPTER XII
(continued)
If what is now said does not make this clear, we will explain it still
further: if there should be any one, a very excellent player on the
flute, but very deficient in family and beauty, though each of them
are more valuable endowments than a skill in music, and excel this art
in a higher degree than that player excels others, yet the best flutes
ought to be given to him; for the superiority [1283a] in beauty and
fortune should have a reference to the business in hand; but these
have none. Moreover, according to this reasoning, every possible
excellence might come in comparison with every other; for if bodily
strength might dispute the point with riches or liberty, even any
bodily strength might do it; so that if one person excelled in size
more than another did in virtue, and his size was to qualify him to
take place of the other's virtue, everything must then admit of a
comparison with each other; for if such a size is greater than virtue
by so much, it is evident another must be equal to it: but, since this
is impossible, it is plain that it would be contrary to common sense
to dispute a right to any office in the state from every superiority
whatsoever: for if one person is slow and the other swift, neither is
the one better qualified nor the other worse on that account, though
in the gymnastic races a difference in these particulars would gain
the prize; but a pretension to the offices of the state should be
founded on a superiority in those qualifications which are useful to
it: for which reason those of family, independency, and fortune, with
great propriety, contend with each other for them; for these are the
fit persons to fill them: for a city can no more consist of all poor
men than it can of all slaves But if such persons are requisite, it is
evident that those also who are just and valiant are equally so; for
without justice and valour no state can be supported, the former being
necessary for its existence, the latter for its happiness.
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