| BOOK FOURTH.
CHAPTER 5. MORE ABOUT CLAUDE FROLLO.
 (continued)It was, let us remark in passing, a singular fate for the
 Church of Notre-Dame at that epoch to be so beloved, in two
 different degrees, and with so much devotion, by two beings so
 dissimilar as Claude and Quasimodo.  Beloved by one, a sort
 of instinctive and savage half-man, for its beauty, for its
 stature, for the harmonies which emanated from its magnificent
 ensemble; beloved by the other, a learned and passionate
 imagination, for its myth, for the sense which it contains,
 for the symbolism scattered beneath the sculptures of its
 front,--like the first text underneath the second in a
 palimpsest,--in a word, for the enigma which it is eternally
 propounding to the understanding. Furthermore, it is certain that the archdeacon had
 established himself in that one of the two towers which looks
 upon the Grève, just beside the frame for the bells, a very
 secret little cell, into which no one, not even the bishop,
 entered without his leave, it was said.  This tiny cell had
 formerly been made almost at the summit of the tower,
 among the ravens' nests, by Bishop Hugo de Besançon* who
 had wrought sorcery there in his day.  What that cell
 contained, no one knew; but from the strand of the Terrain,
 at night, there was often seen to appear, disappear, and
 reappear at brief and regular intervals, at a little dormer
 window opening upon the back of the tower, a certain red,
 intermittent, singular light which seemed to follow the panting
 breaths of a bellows, and to proceed from a flame, rather than
 from a light.  In the darkness, at that height, it produced a
 singular effect; and the goodwives said: "There's the
 archdeacon blowing! hell is sparkling up yonder!" *  Hugo II. de Bisuncio, 1326-1332. |