'Tis thus that the marvellous art of the Middle Ages has
been treated in nearly every country, especially in France.
One can distinguish on its ruins three sorts of lesions, all
three of which cut into it at different depths; first, time,
which has insensibly notched its surface here and there, and
gnawed it everywhere; next, political and religious revolution,
which, blind and wrathful by nature, have flung themselves
tumultuously upon it, torn its rich garment of carving
and sculpture, burst its rose windows, broken its necklace of
arabesques and tiny figures, torn out its statues, sometimes
because of their mitres, sometimes because of their crowns;
lastly, fashions, even more grotesque and foolish, which, since
the anarchical and splendid deviations of the Renaissance,
have followed each other in the necessary decadence of
architecture. Fashions have wrought more harm than revolutions.
They have cut to the quick; they have attacked the very
bone and framework of art; they have cut, slashed, disorganized,
killed the edifice, in form as in the symbol, in its
consistency as well as in its beauty. And then they have
made it over; a presumption of which neither time nor
revolutions at least have been guilty. They have audaciously
adjusted, in the name of "good taste," upon the wounds of
gothic architecture, their miserable gewgaws of a day, their
ribbons of marble, their pompons of metal, a veritable leprosy
of egg-shaped ornaments, volutes, whorls, draperies, garlands,
fringes, stone flames, bronze clouds, pudgy cupids, chubby-
cheeked cherubim, which begin to devour the face of art in
the oratory of Catherine de Medicis, and cause it to expire,
two centuries later, tortured and grimacing, in the boudoir of
the Dubarry.