| BOOK SEVENTH.
CHAPTER 2. A PRIEST AND A PHILOSOPHER ARE TWO DIFFERENT THINGS.
 (continued)The mention of this last circumstance disturbed the
 archdeacon greatly, though Gringoire paid no attention to
 his perturbation; to such an extent had two months sufficed
 to cause the heedless poet to forget the singular details of
 the evening on which he had met the gypsy, and the presence
 of the archdeacon in it all.  Otherwise, the little dancer
 feared nothing; she did not tell fortunes, which protected
 her against those trials for magic which were so frequently
 instituted against gypsy women.  And then, Gringoire held the
 position of her brother, if not of her husband.  After all,
 the philosopher endured this sort of platonic marriage very
 patiently.  It meant a shelter and bread at least.  Every
 morning, he set out from the lair of the thieves, generally
 with the gypsy; he helped her make her collections of
 targes* and little blanks** in the squares; each evening he
 returned to the same roof with her, allowed her to bolt herself
 into her little chamber, and slept the sleep of the just.  A
 very sweet existence, taking it all in all, he said, and well
 adapted to revery.  And then, on his soul and conscience, the
 philosopher was not very sure that he was madly in love with
 the gypsy.  He loved her goat almost as dearly.  It was a
 charming animal, gentle, intelligent, clever; a learned
 goat.  Nothing was more common in the Middle Ages than these
 learned animals, which amazed people greatly, and often led
 their instructors to the stake.  But the witchcraft of the
 goat with the golden hoofs was a very innocent species of
 magic.  Gringoire explained them to the archdeacon, whom these
 details seemed to interest deeply.  In the majority of cases,
 it was sufficient to present the tambourine to the goat in
 such or such a manner, in order to obtain from him the trick
 desired.  He had been trained to this by the gypsy, who
 possessed, in these delicate arts, so rare a talent that two
 months had sufficed to teach the goat to write, with movable
 letters, the word "Phoebus." *  An ancient Burgundian coin. ** An ancient French coin. "'Phoebus!'" said the priest; "why 'Phoebus'?" "I know not," replied Gringoire.  "Perhaps it is a word
 which she believes to be endowed with some magic and secret
 virtue.  She often repeats it in a low tone when she thinks
 that she is alone." |